2 Kings 5:14

Authorized King James Version

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Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.

Original Language Analysis

וַיֵּ֗רֶד Then went he down H3381
וַיֵּ֗רֶד Then went he down
Strong's: H3381
Word #: 1 of 14
to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); cau
וַיִּטְבֹּ֤ל and dipped H2881
וַיִּטְבֹּ֤ל and dipped
Strong's: H2881
Word #: 2 of 14
to dip, to immerse
בַּיַּרְדֵּן֙ in Jordan H3383
בַּיַּרְדֵּן֙ in Jordan
Strong's: H3383
Word #: 3 of 14
jarden, the principal river of palestine
שֶׁ֣בַע himself seven H7651
שֶׁ֣בַע himself seven
Strong's: H7651
Word #: 4 of 14
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
פְּעָמִ֔ים times H6471
פְּעָמִ֔ים times
Strong's: H6471
Word #: 5 of 14
a stroke, literally or figuratively (in various applications, as follow)
כִּדְבַ֖ר according to the saying H1697
כִּדְבַ֖ר according to the saying
Strong's: H1697
Word #: 6 of 14
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אִ֣ישׁ of the man H376
אִ֣ישׁ of the man
Strong's: H376
Word #: 7 of 14
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
הָֽאֱלֹהִ֑ים of God H430
הָֽאֱלֹהִ֑ים of God
Strong's: H430
Word #: 8 of 14
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וַיָּ֣שָׁב came again H7725
וַיָּ֣שָׁב came again
Strong's: H7725
Word #: 9 of 14
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
כִּבְשַׂ֛ר and his flesh H1320
כִּבְשַׂ֛ר and his flesh
Strong's: H1320
Word #: 10 of 14
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
כִּבְשַׂ֛ר and his flesh H1320
כִּבְשַׂ֛ר and his flesh
Strong's: H1320
Word #: 11 of 14
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
נַ֥עַר child H5288
נַ֥עַר child
Strong's: H5288
Word #: 12 of 14
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latit
קָטֹ֖ן of a little H6996
קָטֹ֖ן of a little
Strong's: H6996
Word #: 13 of 14
abbreviated, i.e., diminutive, literally (in quantity, size or number) or figuratively (in age or importance)
וַיִּטְהָֽר׃ and he was clean H2891
וַיִּטְהָֽר׃ and he was clean
Strong's: H2891
Word #: 14 of 14
to be pure (physical sound, clear, unadulterated; levitically, uncontaminated; morally, innocent or holy)

Analysis & Commentary

Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.

This verse contributes to the overall theme of chapter 5: God's grace extends to Gentiles; judgment on greed. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 5 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Naaman's Healing and Gehazi's Greed) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Questions for Reflection

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